Monthly Archives: December 2019

What was God doing before He created the Universe?

Our finite minds find it hard to comprehend that before the universe was created, God existed alone. We know from John 1:1 that Jesus also existed: “In the beginning was the Word and the Word was with God, and the Word was God. The preincarnate Christ was intimately united with the Father, so as to partake of His glory and to be appropriately called God. He has Himself explained it in John 17:5: “And now Father, glorify Me with Yourself with the glory which I had with You before the world was.”

We also know that the Holy Spirit was present before we were created. Genesis 1:2 describes the Spirit “hovering over the face” of the dark and formless earth. So, before time even existed, God existed in three Persons: Father, Son and Holy Spirit. The Trinity existed in perfect harmony and flawlessness, having all they needed in one another. David said in Psalms 16:11 that “joy and pleasures forever more” are in the presence of God. That means to be in the presence of God carries with it an overwhelming sense of joy, fulfillment, and pleasure. Before creation, God felt complete joy and fulfillment as He perfectly beheld and communed with Himself. God has and always will experience complete joy because He has complete and perfect knowledge of Himself.

So before He created the universe, God experienced absolute satisfaction in Himself. God dwelt joyfully alone in eternity as the Trinity. These three were together in fellowship with one another from all eternity. They loved each other. We know at some point they discussed the redemption of mankind (Ephesians 1:4-5; 2 Timothy 1:9; John 17:24), but everything else lies in mystery.

 

Why does God allow birth defects?

The ultimate answer to this difficult question is that when Adam and Eve sinned (Genesis chapter 3), they brought evil, sickness, disease, and death into the world. Sin has been wreaking havoc on the human race ever since. Birth defects occur because of sin…not because of sins the parents or the baby have committed, but because of sin itself. The hard part of the question is why God allows people to be born with terrible birth defects and/or deformities. Why doesn’t God prevent birth defects from occurring?

The book of Job deals with the issue of not understanding why God allows certain things to occur. God had allowed Satan to do everything he wanted to Job except kill him. What was Job’s reaction? “Though he slay me, yet will I hope in him” (Job 13:15). “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21). Job didn’t understand why God had allowed the things He did, but he knew that God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well. God is good, just, loving, and merciful. Often things happen to us that we simply cannot understand. However, instead of doubting God’s goodness, our reaction should be to trust Him. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6).

Ultimately, the answer to this question has to be “I don’t know.” We will never be able to fully understand God and His ways. It is wrong for us to question why God allows something to occur. We simply have to trust that He is loving, good, and merciful ” just like Job did ” even when the evidence seems to indicate the opposite. Sickness and disease are the result of sin. God provided the “cure” for sin in sending Jesus Christ to die for us (Romans 5:8). Once we are in heaven, we will be free from sickness, disease, and death. Until that day, we will have to deal with sin, its effects, and its consequences. We can praise God, though, that He can and will use birth defects and other tragedies for our good and His glory. John 9:2-3 declares, “His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the work of God might be displayed in his life.’”

 

Who are the Black Hebrews/Black Israelite’s

The terms “Black Hebrews” and “Black Israelites” refer as a categorical whole to several independent sub-sects whose unifying characteristic is that their members are of black African descent who claim Hebrew / Israelite ancestry. Apart from this unifying characteristic, however, these sub-sects are very distinct from one another.

For example, members of the Original African Hebrew Israelite Nation of Jerusalem (or the African Israelites, for short) believe that, after the Roman expulsion of the Jews from the land of Israel, many Jews migrated to West Africa. From there, their descendants were transported by slave ship to the United States, where the group began in the 1960s. According to this view, the biblical Hebrews of the Old Testament times had multiracial descendants.

Members of the Nation of Yahweh, on the other hand, believe that all of the Old Testament prophets, Jesus Christ, and God Himself are all black. They believe that all whites, but especially Jews, are infidels, whom they call “white devils.” Only blacks are “true Jews.” This group is considered a black supremacist group by many and has a history of violence and terror.

In 1966, African Israelite founder and leader Ben Ammi (then name literally means “Son of My People,” formerly Ben Carter of Chicago) claimed to have been visited by the angel Gabriel. According to Ben Ammi, Gabriel instructed him to “lead the children of Israel to the Promised Land, and establish the long-awaited Kingdom of God.” Ben Ammi then established the Original African Hebrew Israelite Nation of Jerusalem and led approximately 400 members to the West African nation of Liberia for a two-and-a-half year period of purification. From there, those who remained for the entire two-and-a-half years began migrating to Israel in waves, beginning in 1969.

The authorities in Israel did not accept Ben Ammi and his followers as biblical Jews and did not deem them entitled to citizenship under the Israeli “Right of Return” law. Instead, the African Israelites were granted temporary tourist visas. Legal troubles ensued when it became apparent that the African Israelites had no intention of ever leaving. The Jewish authorities did not want to expel them, however, and face accusations of racial discrimination. After much perseverance, the group was finally granted residency in 2004. This allowed them to stay in Israel, but not as full citizens. In 2008, there were approximately 2,500 African Israelites living in Israel. They adhere to strict dietary and behavioral laws, which include veganism and Old Testament Mosaic Law.

These are just two of many Black Hebrew / Israelite sub-sects, each one distinct and independent from the others. Other Black Hebrew / Israelite groups include the Church of the Living God, the Pillar Ground of Truth for All Nations, the Church of God and Saints of Christ, and the Commandment Keepers. What they have in common is their race (i.e., black African descent) and their claim to have descended from the biblical Hebrews of Old Testament times.

Is it possible that Old Testament Hebrews left behind some black ancestors? Yes. Given Israel’s proximity to Africa, it is plausible that there are African Jewish groups, especially following the Roman expulsion and the Diaspora of the Jews. In fact, the entire Jewish nation spent four centuries in Africa before returning to the Promised Land (modern-day Israel), and interactions between the Hebrews and African nations are documented throughout the Old Testament.

There is a group of black Jews living in Africa today who practice a very ancient form of Judaism. Unlike the modern Original African Hebrew Israelite Nation of Jerusalem, the Beta Israel group of Ethiopia is accepted by the majority of Jews and by the nation of Israel as being historically Jewish. When it comes to the question of Black Hebrews / Israelites, it is not so much a matter of whether there are groups of blacks with partial Jewish ancestry living in the world today. The question is whether these particular groups claiming Jewish ancestry truly are descendants of the biblical Hebrews.

Whether or not any of the Black Hebrew / Israelite groups have Jewish ancestry is not the most important issue. Even if it could be conclusively proven that a Black Hebrew / Israelite faction is partially genetically descended from the biblical Israelites, what these groups believe is far more important than their ancestry. Each of these groups, to varying degrees, have beliefs that are unbiblical. Above everything else, the most crucial error is a misunderstanding, or in some cases denial, of who Jesus Christ is, what He taught, and how His death and resurrection provide the way of salvation.

 

How Should a Christian Spouse handle an adulterous affair that has resulted in a child?

Marriage is a covenant that brings a couple together both spiritually and physically. Infidelity causes a devastating blow that tears through the oneness of marriage, often resulting in irreparable damage. This can be especially true if a child is conceived through adultery.

A parent’s responsibility to his child is not determined by the circumstances of the child’s conception. Bringing a child into the world through an adulterous act is unfavorable for all parties involved, but it is important to remember that the child is innocent and deserves to have two parents in his/her life.

That child conceived through adultery also has the right to be loved, protected, and provided for. Children are a blessing from God (Psalm 127:3). The child must not be seen as a curse, as a reminder of the sin, or as in any way less worthy. An adulterous affair generates much emotion, vented in many ways, but the child cannot be made the target of spite or ill will.

If the wife decides to remain with her husband even after his affair resulting in a child, she must be prepared to forgive the sin. If the husband decides to remain with his wife who is pregnant with another man’s child, he must forgive the sin. The Bible tells us that Christians are to forgive each other, just as God has forgiven us (Matthew 6:14-15). This means making the choice to put aside the feelings of anger and jealousy.

Ideally, the wife whose husband has fathered a child with someone else will be able to embrace the child as a stepson or stepdaughter, even if the child does not live in her home. She should not stand in the way of her husband forming a relationship with his child, even though this might be painful for her. He has financial, spiritual, and emotional obligations to all his children (Ephesians 6:4).

Conversely, the husband whose wife bears a child by another man should strive to see himself as a stepfather-or even an adoptive father, depending on the living arrangements. Of course, every situation is different, and there are always legal, familial, and personal complexities. But, as believers seek to follow the Lord, their response to adulterous affairs must include measures of forgiveness and grace and love and peace.

Adultery is a sin with the potential to break up families, but it need not be the end of a marriage. Instead, the couple should work even harder at rebuilding their relationship on the firm foundation of faith and obedience to Jesus Christ. Only the grace and mercy of God and strong faith in Christ will get a couple through this difficult situation. But grace, mercy, and faith are all the gifts of God through the Holy Spirit, and they are available from God to those who truly seek to glorify Him.